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Home World How A Shaper Child Bride Got A Fatwa Against Child Marriage

How A Shaper Child Bride Got A Fatwa Against Child Marriage

Jaha Dukureh what having breakfast with friends when the idea came to her. Islamic Wanted. Muslim Wanted.

It was June 18, the last day of the African Female Genital Mutilation and Child Marriages in Dakar, Senegal. Dukureh, a Gambian women's activist activist and founder of the non-profit Safe Hands for Girls, which is the chief organizer of the event.

It's a challenge to get the summit off the ground.

Everywhere we look for money for the summit, we had a lot of people tell us no, "Dukureh says. Nearly 800 million people alive today were married to children, according to UNICEF. Even though child marriage is against the law in the United States, many communities still consider it a part of religious or cultural tradition.

Hundreds of people attended the three-day event, including Phumzile Mlambo-Ngcuka, executive director of U.N. Women, who had called for an end to child marriage and female genital mutilation at the opening plenary.

In addition, numerous Islamic leaders attended and spoke out to condemn child marriage. And that's significant, Dukureh says. Even though Muslim leaders across the world have tried to end the practice, a number of Muslim-majority countries have relatively high rates of child marriage (as do other nations). And even in countries where the practice is banned, the government may make exceptions for "special cases."

Other facts have been issued against child marriage.

"This is not the first time in Islamic history," says Salma Waheedi, Associate Director of the Program on Law and Society in the Muslim World at Harvard University.

But Dukureh hoped to bolster the message by a delegation of five imams at the conference, including Saleh Abbas, deputy grand imam of Egypt's prominently Al-Azhar University.

Such a fatwa would be "unique because the fatwa is coming from a major institution like Al-Azhar, which carries a lot of weight in the Islamic world," says Waheedi.

It would not bring immediate change. A fatwa is non-binding, which means it can not enforce it in communities. Islamic law and civic life.

At breakfast last Wednesday, Dukureh excused herself and found two of her associates at the summit: Aya Chebbi, a youth envoy for the African Union, and Abdalaziz Al Hamza, a Syrian journalist. "I told them, let's go to the imams (Muslim religious leaders) and see if that's something we could push."

The delegation of imams agreed that a fatwa was warranted. Over the next four hours, they worked with Dukureh and her associates – all of them young advocates for women's empowerment – to write the text of the fatwa and translate it from Arabic to English and French. They pushed the conference's closing ceremony from 9 a.m. to 1 p.m. That's when Abbas announced the fatwa against child marriage to the conference attendees.

"Marriage in Islam is based on the consent of both parties, especially the young woman," the fatwa begins. "The age of 18 marks the stage at which a woman can validly express her will to marry." Eighteen is the age considered acceptable for marriage according to the U.N.

The fatwa further notes that child marriage cuts short a girl's childhood and can prevent her from pursuing an education. (To read the full text, click here.)

Watching the imam announce the fatwa what a lovely thing, says Nimco Ali, who has worked with Dukureh for years and is co-founder of the Five Foundation, which partners with Dukureh's organization and aims to end FGM.

Ali hopes that the fatwa could have an impact on Islamic countries with high rates of child marriage. But, she notes, the work is far from over.

Now that the fatwa has been covered by online media, the challenge is to spread the word about it "on the ground," she says. For instance, in northern Kenya, which is heavily Muslim, "where is massive, this fatwa would have a massive impact." But it has to be local people delivering (the message) to their communities and delivering in their language. "

That's what happened in Indonesia last year, says Salma Waheedi of Harvard. A fatwa against child marriage "mobilized significant attention in Southeast Asia."

Keith West and Alain Labrique, Professors at Johns Hopkins Bloomberg School of Public Health who work on child marriage and associated health issues in Bangladesh, agree that the fatwa's effect could be substantial.

"At the very least, it provides support for (groups) that are working towards this longstanding cultural practice," Labrique says. They both say that supporting religious leaders is key when fighting a long-term cultural practice like child marriage.

But since a fatwa is non-binding, there's no way to predict its impact, especially in conservative communities. "You can not change cultural practices overnight," he says.

Dukureh is determined to keep working for change. To her, child marriage is not just an issue. It's part of her personal history. Her family is married as a child twice, first at 15 and then, after a divorce, at 17.

Her father is a religious leader in the Muslim community in The Gambia. Since Dukureh has committed herself to endorse marriage and promoting women's rights in the Muslim community, her father has listened to and changed his position.

He even attended the summit. After the fatwa was announced, she spoke to him. "I think my dad is the proudest person alive," she says.

Susie Neilson is an intern at NPR's Science Desk. Follow her on Twitter: @susieneilson.

Susie Neilson is an intern at NPR's Science Desk. Find her on Twitter at @susieneilson,

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